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November 24, 2014

2014: IN MEMORIAM

In 2013 we lost James Gandolfini and this year Philip Seymour Hoffman, two actors who without fail could be counted on to so inhabit their characters that acting ceased and transcended to an unmediated empathic present. With the subtlest of gesture or expression, both men could convey volumes, and no matter how morally corrupt their characters, Gandolfini and Hoffman inevitably found what sliver of the light of humanity lay buried in those characters’ souls.

A Most Wanted Man
Nowhere was this ability more manifest this year than in Hoffman’s performance in Anton Corbijn’s A Most Wanted Man, adapted from John le Carré’s 2008 novel. I can’t imagine anyone (maybe Richard Burton, who in 1965 embodied the defeatist Alec Leamas in Martin Ritt's film adaptation of le Carré’s The Spy Who Came in from the Cold) inhabiting the role of post-9/11 German spy Günther Bachmann as utterly as Hoffman does in one of the most consummate character studies ever put to film. 
Bachmann’s intelligence agency is surveilling a Chechen-Russian named Karpov (Grigoriy Dobrygin) whom Interpol suspects of being an Islamist jihadi. Hell-bent on seizing Karpov, the CIA has sent in an agent (Robin Wright) to see their mission through. Bachmann, however, understands that Karpov is not the true threat; his real utility lies in allowing Bachmann to get to an influential man who pulls strings with money Bachmann suspects him of laundering for powerful terrorist networks.
As in life so in le Carré’s world of realpolitik: double-crosses, sellouts, lèse-majesté, shady deals, and cover-ups entangle anything that might resemble conscience. The cigarettes he chain smokes, the whiskey he craves seem to be all that keep the world-weary Bachmann alive. The jaded Bachmann’s cynicism is well-earned, but some small part of him still believes his job matters, that he can effect change in the longer view. When that spark is threatened with extinction in the face of the abyss, Hoffman’s Bachmann lets loose a primal cry of grief that echoes through Philip Seymour Hoffman’s masterful, loving oeuvre.

God’s Pocket
John Slattery’s directorial debut, God's Pocket based on Pete Dexter’s 1983 novel, takes its structure from the noir tradition of the hard drinking reporter, embodied here in Richard Jenkins, who romanticizes the mean streets and the wise guys who inhabit them.
Richard Jenkins in God's Pocket
It’s about Hoffman’s Mickey Scarpato, a truck driver and petty thief, and John Turturro’s Arthur “Bird” Capezio, a man too endeared of the horses. Mickey and Bird circle the fringes of the mob in their blue collar world. Mickey’s at a disadvantage, not being a native of the neighborhood. He married in, and it’s the bully of a son he inherited with the marriage whose death sets events in motion. Unlike Mickey, Bird is of the community and should know better than to get behind with its loan sharks. The film tries to navigate a seriocomic tone, and though it sometimes falters and verges on slapstick, Hoffman’s understatement balances Turturro’s manic braggadocio.

The Drop
Michaël R. Roskam’s The Drop, a pulpy, noir-ish suspense tale adapted by Dennis Lehane from his 2009 short story "Animal Rescue," features Tom Hardy and the late James Gandolfini. Gandolfini plays Marv, the one-time titular owner of Marv's, a neighborhood “drop” bar where the underground launders its currency. Hardy’s Bob Saginowski is the bartender, a quiet man who keeps his own counsel.
Tom Hardy and Noomi Rapace in The Drop
Bob rescues a battered pit bull puppy from a garbage can belonging to Nadia (Noomi Rapace), and as he gradually befriends her, comes to learn that she's the ex-girlfriend of the dog’s owner, a sadistic punk (Matthis Schoenaerts) who has spent a decade crowing about killing a guy last seen in Marv's bar. Critics have called the plot a shaggy dog story, and the tale of the murder and the assumptions surrounding it are repeated like an urban legend but doubted, too, especially by a detective (John Ortz) who’s been nosing around the case for all of its 10 years.
James Gandolfini in The Drop
It’s a good looking movie, but the acting is the real reason to see The Drop. Gandolfini, in his final performance, gives us a resentful has-been clinging to the idea that he’s still somebody. Schoenaerts’ Deeds oozes just enough venom, and despite her character’s fear of Deeds, Rapace makes Nadia her own woman. 
Noomi Rapace and Matthis Schoenaerts in The Drop
But the show belongs to Hardy and to Hardy’s character Bob, this seeming inarticulate, non-player who doggedly (pun intended) will not go away.

Hardy, a British actor, has an impressive roster of supporting roles in American films to his credit. He crafted a remarkable performance as the sole screen presence in Steven Knight’s 2013 Locke. In The Drop, as the central figure in a seedy urban neighborhood, he again manages to make a character of mundane ordinariness intense, compelling, and grounded in an authentic, if unconventional, morality.
Tom Hardy in The Drop

November 6, 2014

BEGINNERS AT LOVE: Birdman (or The Unexpected Virtue of Ignorance)

All great amusements are dangerous to the Christian life; but among all those which the world has invented there is none more to be feared than the theater.” ~~Blaise Pascal

Alejandro G. Iñárritu’s Birdman is spectacular! A cast of marvelous actors deliver energetic, committed performances – Zach Galifianakis, Edward Norton, Andrea Riseborough, Amy Ryan, Emma Stone, Naomi Watts – and unite as a near perfect ensemble with a kinetic Michael Keaton at the center. Keaton is Riggan Thomson, a washed up actor who came to fame and fortune as superhero Birdman. Riggan risks humiliation and ruin in his Broadway debut, directing and starring in a dramatic adaptation he has written of Raymond Carver’s short story “What We Talk About When We Talk About Love.”

Michael Keaton in Birdman
After a serene opening scene – Riggan meditating, and levitating, in his dressing room – a frantic sense of urgency overtakes the action. Yet despite its frenetic pace, the sense of meditation never recedes. At an eleventh hour rehearsal before the play’s preview performance, an arc light falls, knocking the actor below out of consciousness and out of the cast. Big names are tossed about, not simply as replacements but as audience draws: Woody Harrelson? Tied up with The Hunger Games. Michael Fassbender? Contracted to X-Men. Robert Downey, Jr.? Out on the Iron Man set. But wait… What about Mike Shiner? Yeah! Of course! Genius!
Edward Norton in The Incredible Hulk
From the Icarus-referencing title onward, Birdman takes up one mythical or metaphysical motif and one genre after another. Just as all superheroes are doppelgängers of their alter egos, a sort of doubling squared takes place in Iñárritu’s casting. Edward Norton, who plays the difficult Shiner, was the Incredible Hulk while Michael Keaton was the original screen Batman five Batmans back. In yet another layering, Birdman’s voice schizophrenically dogs Riggan’s consciousness, the same voice of reckless hubris that drove Icarus to ignore the warnings of his father, Daedalus.
Michael Keaton in Birdman
The theater, with its narrow, subterranean hallways and dressing rooms, its catwalk, its banks of stairs up and down, down and up, is itself a character. Daedalus built the Labyrinth for King Minos to imprison the Minotaur, and here, Riggan is trapped within the labyrinthian coils of his twin dramatis personae – Birdman and Carver’s Mel McGinnis juxtaposed against his real life roles as father, ex-husband, lover, and friend.
Michael Keaton and Amy Ryan in Birdman
That any number of the greatest male actors of our generation have starred in comic book-inspired superhero action flicks is the hand line that raises the house curtain on Iñárritu’s manic meditation on the long lived cultural debate over “high” vs. “low” culture. High/low conceits are planted everywhere. Sunsan Sontag, Jorge Luis Borges, Roland Barthes (and probably others I missed) are invoked along the way. Riggan, famous only for his superhero incarnation, carries an aspirational talisman, a cocktail napkin on which the writer, upon dropping by the young actor’s dressing room, penned, "Thank you for an honest performance. Ray Carver." Iñárritu seems to insist that this dichotomy – between high and low, serious and comic, important and frivolous – is a false one. Humor and absurdity inform our existential dread just as the pathos and tragedy inherent in comedy make us laugh. It’s a mash up.
Birdman is also a meditation on desire – the universal desire to leave a legacy generally and the desire for celebrity specifically, and on aging, a double edged sword of impotence – artistic (Riggan)/literal (Mike) – and the wisdom of maturity to accept with grace the futility of such desire.

As self-reflexive drama, Birdman recalls Joseph L. Mankiewicz’s classic 1950 All About Eve and might put one in mind of El Pachuco’s prologue in Luis Valdez’s 1981 film adaptation of his play Zoot Suit:
“Ladies and Gentlemen, The movie you are about to see is a construct of fact and fantasy. But relax, weigh the facts, and enjoy the pretense. Our pachuco realities will only make sense if you grasp their stylization. It was the secret fantasy for pachuco to put on the zoot suit and play the myth.”
In the extremism of its idiosyncratic approach to questions of transcendence and salvation, Birdman has much in common with another seriocomic film, Alejandro Jodorowsky’s 1973 The Holy Mountain, which even more than Birdman, treads the boards on a dangerously fine line between chewing the scenery and the revelation of narrative truth. Birdman tackles deep metaphysical questions about the role of art in our understanding of being in the world, time and space, of cause and effect, and possibility, with an overarching self-awareness that existence is the Scottish play’s tale “full of sound and fury, signifying nothing,” as a street busker toward the end of Birdman loudly declaims.
Alejandro Jodorowsky's The Holy Mountain
I think of Iñárritu as an auteur director, but the creation that is Birdman showcases the twin dramatic crafts of theater/cinema as the epitome of the collaborative arts. Indeed, the interior stand-in for the St. James Theater is populated with the many craftspeople who make the show go on. Iñárritu’s screenplay was co-written with Nicolás Giacobone, Alexander Dinelaris Jr., and Armando Bo. The play within the play is itself an adaptation of Raymond Carver’s short story “What We Talk About When We Talk About Love,” and the whole is such a dizzying, dazzling metanarrative, metafictive kaleidoscope of cinematic, dramatic, and literary self-reflexivity that it leaves us gasping and grasping at allusions as we swirl into the vortex of its climax.
Michael Keaton and Edward Norton in Birdman
Emmanuel Lubezki’s breathtaking cinematography – with plunging, soaring, volant traveling shots that whoosh, sweep, swoop – gives the illusion that the two hours unfold in one continuous take. Edited by Stephen Mirrione (21 Grams, Babel, and Biutiful, and winner of the 2000 Academy Award for Steven Soderbergh’s Traffic) and Douglas Crise (21 Grams), the compositing is so seamless as to be reminiscent of cinematographer Tillman Büttner’s single 96-minute Steadicam sequence for Alexander Sokurov’s 2002 Russian Ark. Interweaving the whole is a soundtrack of Rachmaninoff’s Second, Tchaikovsky’s Fifth, and Mahler’s Ninth, punctuated with Antonio Sanchez’s percussive, pulsating original score that accentuates the actors’ intensity and the story’s eddied acceleration.

There is a passage in Carver’s story that does not appear in Riggan’s play within the play, but it informs the whole of Birdman – the superhero-backstory on the one hand and the interdependence of its troupe on the other:
[Mel said,] “If I could come back again in a different life, a different time and all, you know what? I’d like to come back as a knight. You were pretty safe wearing all that armor. …. [W]hat I liked about knights … was that they had that suit of armor, you know, and they couldn’t get hurt very easy.”
….
“But sometimes they suffocated in all that armor, Mel. … I read somewhere that they’d fall off their horses and not be able to get up because they were too tired to stand with all that armor on them. They got trampled by their own horses sometimes.”

“That’s terrible,” Mel said. “That’s a terrible thing, Nicky. I guess they’d just lay there and wait until somebody came along and made a shish kebob out of them. …. Some vassal would come along and spear the bastard in the name of love. Or whatever the fuck it was they fought over in those days.”
Love is vulnerability. Love is collaboration and reciprocity, a dance between lovers and confidantes, among family, friends, congregants, theater company, and fellow travelers. Love is hurt, rejection, resentment, and loss. Love is complicated. Within their alienation, arrogance, egotism, and rage, Iñárritu’s constellation of characters remain frightened and kind and genuinely loving souls.
Michael Keaton and Emma Stone in Birdman
Just as the classic myths of the Greek pantheon give narrative structure to the chaos of human existence, so the lowly superhero operates in a mythopoeic realm. Myth is the vehicle by which we try to come to terms with the human condition – not necessarily come to understand it, but come to terms with it. Movies vs. theater, comics vs. literature, pop vs. classic culture. The heart’s truth can be situated high or low. Iñárritu’s Birdman lovingly limns both.
“I could hear my heart beating,” Carver’s story ends. “I could hear everyone’s heart. I could hear the human noise we sat there making, not one of us moving, not even when the room went dark.”

October 31, 2014

2014: TEEN SAVIORS

THE HUNGER GAMES, DIVERGENT, THE GIVER, and THE MAZE RUNNER

To judge by recent Hollywood trends, among the most prominent characteristics of the post-apocalyptic world is that it will be saved by a teenage rebel. The YA sub-genre has experienced a meteoric rise with the popularity of The Hunger Games of which the first installment of the final chapter of the trilogy, directed by Francis Lawrence, will open over Thanksgiving. That series is adapted from Suzanne Collins’s trilogy. Indeed, YA multi-volume fictions have proven a fertile source for similar enterprises. Into the shadow of The Hunger Games come Neil Burger’s Divergent, based on Veronica Roth’s first 2011 novel of a trilogy, and Philip Noyce’s The Giver, based on Lois Lowry’s 1994 Newberry Medal winning book that is one part of a loose quartet of novels.



Jennifer Lawrence in The Hunger Games
All are coming of age tales in which young people are cathartic catalysts for the general community whereby social harmony might be maintained. But where the tragic figures of Greek drama are laid low by their hubris, the teen hero saves humanity from the thrall of disengagement. In each case an anomalous individual unexpectedly rises from the throng as an incendiary rebel whose passion cannot be suppressed.

Society in The Hunger Games is divided into twelve districts from each of which an annual lottery (hints of Shirley Jackson’s 1948 chilling short story) determines which boy and which girl age 12-18 will fight to the death in an elaborately controlled, futuristic coliseum. Society in Divergent is segmented into five factions based on personality traits determined at age 16. A “divergent” is one whose personality tests are inconclusive, indicating an aptitude for more than a single clear-cut trait. All pain, violence, and angst have been eliminated from society in The Giver, with the exception of one Receiver of Memory, the position Jonas is assigned on his twelfth birthday and for which he spends the course of the year until his thirteenth apprenticing. In each, the hero’s quest involves overcoming the systems remote powers have put into place to maintain strict mind control.

Shailene Woodley in Divergent
The good news about the popularity of these multi-volume sagas is that the two most prominent feature strong heroines. Part of the success of The Hunger Games surely derives from the sheer force of nature Jennifer Lawrence is on screen. Divergent’s star, Shailene Woodley, a young actress who is rapidly earning my admiration, has an uncanny ability to subtlety navigate a wide emotional range. The guys are good but don’t hold a candle to the young women. Dylan O’Brien does respectable work as the maze runner, but poor Brenton Thwaites has such weak material to work with as the acolyte of The Giver that it seems unfair to judge.
Jeff Bridges and Brenton Thwaites in The Giver
We may be seeing more strong young women, but, with the exception of Donald Sutherland’s evil President Coriolanus and his henchman Stanley Tucci’s reality show host Caesar Flickerman in The Hunger Games, the bureaucratic orders controlling these unnatural worlds are dominated by women. Kate Winslet is Divergent’s Eurudite leader Jeanine who enforces the protocols that keep society in check. Meryl Streep plays the cold Chief Elder of The Giver who has had to rein in the Receiver of Memory, played by a sagacious Jeff Bridges, before. The Maze Runner’s denouement finds Patricia Clarkson’s Ava Paige at the controls with a team of nefarious scientists who defend their actions on the grounds of the greater good. So perhaps we should hesitate before passing the feminist mantle to Hollywood.
Meryl Streep in The Giver
Wes Ball’s The Maze Runner, based on James Dasher’s 2009 novel for which the first of the next two installments of a planned trilogy is scheduled for publication in 2015, owes more to William Golding’s classic 1954 tale The Lord of the Flies than to Jackson’s “The Lottery,” while shying away from Golding’s darker implications. Thomas is mysteriously delivered into a community of boys trapped in a semi-wilderness known as The Glade and surrounded by a circuit of mazes. Thomas, fleet of foot, becomes one of the boys who run the mazes by day to map them. For tension we have a rival faction as well as a multiplying stream of CGI, mechanical/biological looking things of which Hollywood is so fond. The things guard the maze by night standing in for Golding’s paranoia-inducing imagined beast. 
The Maze Runner
What remains constant in all of these tales is the premise that the “solutions” adults have devised to manage the dystopian worlds they have wrought deprive their children of individuality and choice. Our salvation rests in the solitary, misunderstood teen brave enough to break out of the mold and confront authority. Sound familiar?

October 9, 2014

TARGETS: GUERRILLA CINEMA

To illustrate the degree to which a critical viewing benefits from context, there could hardly be a better movie than Peter Bogdanovich's 1968 Targets, in which Bogdanovich seamlessly weaves two disparate threads together. The main story involves the murderous impulses our culture of violence provokes. The secondary one relates to the tropes our imaginative literature has employed over time as vicarious catalysts for the dark side of our psyches. 
 
A Culture of Murder

Of Targets' two parallel plots, which will intersect in the finale, the main story is based on 25-year-old Charles Whitman who, on August 1, 1966, in the wee hours, stabbed and shot his mother as she slept, then slew his sleeping wife, burying each, as it were, in a shroud of the covers of her bed.  
Charles Whitman, UT mechanical
engineering student and former U.S. Marine
In late morning, Whitman entered the University of Texas, Austin's 307-foot tower, where he bludgeoned a receptionist to death, then opened fire on people in the stairway, killing two before stepping onto the observation deck from which he killed eleven more on the freeway below and wounded 31 in the course of 96 minutes. The University of Texas massacre, as it would come to be known, remained the deadliest campus shooting in the United States until the Virginia Tech shooting in 2007 ... and still counting.

Gun violence is endemic to American culture and took place at schools throughout the 18th, 19th, and first half of the 20th centuries for the same reasons murders took place outside schools then and take place anywhere now. They were and are targeted at specific individuals as retribution for real or perceived wrongs. Jealousy is probably the most common motivating factor, but material envy, employment dismissals, property disputes, theft, those sorts of things, are also cited as righteous justification for acting on moral indignation.

Attempts to alter the political power dynamic of the status quo are another common rationale. In the early history of the colonies, people took the law into their own hands to abuse the British and upset the status quo. Consider the mob that fomented the 1773 Boston Tea Party and Nathaniel Hawthorne's 1831 story "My Kinsman, Major Molineux" of a colonial tar-and-feather attack.

The young nation's embrace of the institution of slavery would mean that from Lincoln on, citizens would do the same in an attempt to preserve the status quo. Unlike the wronged individual who acts alone, murder motivated from a political bias is often undertaken through collective encouragement. Lincoln's assassin, John Wilkes Booth, was part of a wider 1865 conspiracy. In 1951, founder of the NAACP, Harry T. Moore and his wife Harriette, were killed by a bomb that an anonymous Ku Klux Klan cohort placed under their Florida home.

Black voter registration organizer Lamar Smith was shot in cold blood in broad daylight in 1955; the killer was never brought to justice. Less than a decade later, civil rights activist Medgar Evers was killed in June of 1963 before John F. Kennedy's assassination in November; the KKK murdered three civil rights workers – James Chaney, Andrew Goodman, and Michael Schwerner – during the Freedom Summer of 1964; and Malcolm X was assassinated in 1965. 

I am not attempting a history of the KKK and the Southern institution of lynching, nor do the incidents cited represent anything like a complete catalog of the casualties of the civil rights movement, but they speak to a dark underbelly that roils within the American experience. For all our talk of democracy and rights and justice and equality, the reality is complex and frequently ugly, and too often a mob mentality has held sway.

What began to change in the late 1950s, what makes random killing so unlike an individual's wanting to get even or a mob's xenophobia, is the lack of definable motive. What the chilling 1959 Dick Hickcock and Perry Smith murders of the Holcomb, Kansas, Cutter family – popularized by Truman Capote's In Cold Blood, first in 1965 as a four-part serial in The New Yorker, then in book form in 1966 – and Whitman's 1966 Austin shooting spree, what these events ushered in was a new era of indiscriminate rampage murder carried out by individuals with no personal or political agenda that meshes with predominate cultural mores.
 
The Gothic Tale

A fascination with tales of horror accompanied the social sea-changes of the Industrial Revolution in the latter half of the 18th and in the 19th centuries and was coupled with the concurrent rise of a new – a novel – literary form. The Romantics, captivated by the novel, became especially intrigued with early Gothic tales. 

The 20th century, experiencing the paranoia of Joseph McCarthy's House on Un-American Activities Hearings, witnessing the hydrogen bombs' destruction of Hiroshima and Nagasaki, living through the 1950s Cold War threat of nuclear annihilation, turned to the movies' tales of monsters, aliens, and mad scientists – metaphorical embodiments of the bogeymen who engendered a collective panic smoldering just below the surface of normalcy.

Gothic plots are populated by a decaying aristocracy that Bogdanovich echoes in Targets with horror movie icon Boris Karloff's horror movie icon Byron Orlok – for what aristocracy does America most worship but the aristocracy of stardom and celebrity? The crumbling castles they inhabit, with their nooks and crannies, hidden corridors and subterrestrial chambers, are metaphors for the subterranean reaches and precarious nature of the human mind.

While Horace Walpole’s 1763 The Castle of Otranto, the book to which all Gothic novels can be traced; Ann Radcliffe’s 1794 The Mysteries of Udolpho; and Matthew Gregory Lewis’s 1796 The Monk (of which E. T. A. Hoffmann’s 1815 The Devil’s Elixirs is an adaptation) are not doppelgänger stories per se, they are chock full of intended and unintended mistaken identities, and they spoke powerfully to a 19th century fascination with folklore and to superstition and fears stoked by the unknown – much as our fears today are fueled by an Ebola epidemic in West Africa, ISIS threats from the Arab world, and widening economic divisions at home.
The Monk
In 1818 Mary Shelley imagines Frankenstein, the mad scientist who, daring to play God, wreaks havoc on his world with his creation. Though movie titles don't reflect it, Shelley’s novel is titled Frankenstein, or the Modern Prometheus, a reference to the Titan god whose hubris made him think he could steal fire from Zeus to better the human condition. Icarus, too, brought destruction on himself by flying too close to the sun. Prometheus, Icarus, and of course the Faust of German legend are the prototypes for the mad scientists who populate our popular literature and film.

Irishman Bram Stoker spent a number of years delving into European folklore, especially tales from the Carpathian Mountain regions of Hungary and Romania, before introducing the elegant, eloquent Count Dracula in his 1897 Gothic horror novel. Dracula was met with critical acclaim, though it was not until F. W. Murnau’s silent Nosferatu appeared in 1922 that the story became cloaked in its iconic status. 

Portrayed by Max Schreck, the vampire in Murnau's version is called Count Orlok after whom Bogdanovich will name his horror movie star Byron Orlok. Bogdanovich's Orlok's Christian name, "Byron," of course, alludes to the English Romantic poet Lord Byron and also has a ring about it of "Baron" as "Orlok" does of "Eric," the two parts of the doppelgängers Baron/Eric whom Karloff portrays in Roger Corman's 1963 The Terror.
Max Schreck in F. W. Murnau's 1922 NosferatuCinematography: F. A. Wagner (and Gunther Krampf, uncredited) 
Schreck’s vampire is a chilling character, a demonic gargoyle with almost none of its humanity intact. By contrast, Bela Lugosi’s Count Dracula, for Tod Browning’s 1931 adaptation based on the 1924 stage play by Hamilton Deane and John L. Balderston, is a cultured, cultivated, erudite, urbane sophisticate and hospitable host who is simultaneously furtive, inscrutable, enigmatic. Lugosi’s is the quintessential Dracula, the Dracula against whom all subsequent Draculas will be judged.
Bela Lugosi in Tod Browning's 1931 Dracula
Cinematography: Karl Freund
Targets and The Terror

Though the writing and production photography had been completed by late 1967, Targets was not released until August of 1968 – after the assassinations of Martin Luther King, Jr. in April and Robert Kennedy the following May. Bobby Thompson (played by Tim O'Kelly) is the psychotic killer standing in for Austin sniper Charles Whitman, whose story is told in parallel to Byron Orlok's played by the iconic Karloff, who would live less than six months after the film's release. Orlok's world of horror movies has passed. He believes he has become nothing more than a curiosity destined for the dustbin of history, though his fans, old and young alike, eagerly await his arrival.

Bogdanovich came up with the parallel story idea, in collaboration with his then-wife Polly Platt who went on to become a writer and production designer in her own right, because Roger Corman, one of the great B-movie producers and directors of American cinema who mentored any number of important directors, had found himself with a contract situation in which Karloff owed him two days' work. Corman asked Bogdanovich, his directorial assistant at the time, if Bogdanovich could come up with an idea to use Karloff interspersed with 20 minutes of old footage – a 1963 Karloff vehicle called The Terror – and 40 minutes of new footage, so that Karloff could fulfill his two-day contract obligation without exceeding it. Corman also insisted that Bogdanovich keep the budget under $125,000.

Apparently, Targets was not the first time the result of Corman's down and dirty work ethic had left Karloff with additional contract days to reconcile: "Realising that he was going to finish The Raven [in 1963] ahead of schedule," David Parkinson reports, "Corman contacted Leo Gordon (the hulkingly prolific character actor who had scripted such early Cormans as The Wasp Woman, [in] 1959) and offered him $1,600 to whip up a Gothic scenario that could exploit Daniel Haller's atmospheric sets. Corman was also aware that Boris Karloff would still have two days left on his contract and asked if he would be willing to shoot scenes that could be used in the provisionally titled The Lady of the Shadows," which became The Terror.

In the documentary A Decade Under the Influence, Platt says that in discussing narrative possibilities with Bogdanovich, she began to wonder, "Why aren't those Boris Karloff movies scary? I decided what was modern horror was someone shooting at you for no reason." The concept they developed was to take Whitman's story and link it with a horror movie star who is retiring because he feels his kind of horror is passé. As is often true of constraints, the challenges led to a highly creative meditation on the narrative violence of the horror genre presciently juxtaposed against an emerging violent reality that, as we now know, would tragically become the norm. 

Ultimately Bogdanovich used so little of The Terror that it begs for a viewing on its own in conjunction with Targets. The Terror is generally considered inferior to Corman's celebrated Poe cycle – House of Usher, The Pit and the Pendulum, The Raven – for all of which he used the cinematographer Floyd Crosby who is uncredited on The Terror
 

In classic Gothic fashion, The Terror employs the mistaken identity/doppelgänger trope. Napoleonic légionnaire Lieutenant Andre Duvalier (Jack Nicholson, who had worked with Corman in Little Shop of Horrors and The Raven) has become detached from his regiment and is roaming the Baltic coast when he comes upon Helene (played by Nicholson's first wife Sandra Knight). Duvalier follows Helene to the cottage of a peasant sorceress, Katrina. Helene disappears, and seeking to find her, Duvalier makes his way to the castle of Baron Von Leppe, a recluse haunted by the ghost of his bride, Ilsa, whom he murdered when he found her with a lover 20 years before and to whom Helene bears an eerie resemblance.
 
The castle of Baron Von Leppe on the Baltic coast
Ilsa's ghost, under Katrina's spell, is made to torment the Baron, who admits to Duvalier that he killed Ilsa but says it was his valet, Stefan, who killed her lover, Eric. The Baron claims the ghost of Ilsa has come to relieve him of his guilt, but instead, Ilsa finally commands that he kill himself. The Baron believes suicide will condemn him to eternal damnation, but Ilsa insists it is the only way they can be reunited. At the moment the witch, Katrina, is revealed as Eric's mother seeking vengeance for her son, the Baron's valet reveals that, in actuality, he, Stefan, killed the Baron, and it is Eric who has taken up the Baron's identity and residence in the castle. Mortified, Katrina rushes to stop Eric from suicide but is struck by lightning and suffers a fiery death.

Targets opens with the final sequence of The Terror: a falcon plunges at us and violent waves explode against a craggy coast above which the dark castle looms. Inside the shadowed halls, as Eric starts to raise the gate to the mausoleum, Stefan rushes to stop him, but Eric shoves him to the floor. Outside, Duvalier tries to break into the crypt from the chapel, while inside, down below, the ghost of Ilsa watches as Eric opens the coffin where Ilsa's corpse, to his horror, lies. 

Eric swings 'round to open the floodgates of destruction as Ilsa sets upon him. Stefan bounds down the staircase and dives into the watery conflagration to pull her incarnation from Eric. Then Duvalier descends just in time to drag Helene/Ilsa from the engulfing waters and carry her out of the edifice, the metaphor for Eric/Baron's psyche. Bogdanovich cuts to The End without our seeing the denouement in which Duvalier reaches the tangled grounds, lays her body down, and she withers into putrefaction as the house collapses into ruin.
Jack Nicholson and Sandra Knight in Roger Corman's 1963 The TerrorCinematography: John Nicholaus (and Floyd Crosby, uncredited)
So begins Targets with The End... and cut...

...to Byron Orlok in a studio watching The Terror and looking none too happy about it. Present are Corman-esque producer Marshall Smith and publicist Ed Loughlin, along with writer/director Sammy Michaels played by Bogdanovich and named for Bogdanovich’s mentor and uncredited Targets script doctor, Sam Michael Fuller. Sammy has written a new script in which they all expect Orlok to star, but Orlok preempts the pitch when he says out of the blue, "I'm not making any more films, Marshall. I'm retired." Following a dressing down from Marshall, as Orlok's driver holds the door for him, Sammy makes another appeal. "There's nobody else for it. The part is you." Orlok's mind is made up: "I'm an antique, out of date." 

In The Terror, when Duvalier first arrives at Von Leppe’s castle, the Baron shows him through the rooms. In Targets, the first time we find Bobby Thompson in his parents' suburban house where he lives with his wife, likewise he slowly and deliberately surveys each room and the objects in it: guns, hunting gear, family photos.

The Baron wanders through the rooms and reflects, "What you see, Lieutenant, are the remains of a noble house. Relics. Ghosts of past glories." Duvalier protests, "A noble heritage is something to be proud of, Baron." Like Duvalier, Sammy refuses to dispense with the staying power of Orlok's past glories. "What do you mean?" Sammy asks when Orlok says, "I'm an anachronism." "Sammy, look around you. The world belongs to the young. Make way for them. Let them have it." And cut to...

Orlok's head in the crosshairs. Cut...to extreme close-up of Bobby Thompson's eye at the gun site. Cut...to extreme close-up of Bobby's index finger on the trigger. Cut...to Bobby aiming the rifle in the gun shop. And... click. That sound, that clean click, functions as the fifth cut – or shot if you will – of Bobby's establishing sequence. Then Bobby's first line: "I'll take it," he says and grins broadly. The gun owner spots Orlok across the street, he and Bobby conclude their business, and our final cut of the sequence is to the trunk of Bobby's car, a veritable arsenal of weaponry and ammunition.

That quick sequence tells us exactly where the plot is headed, so how we get there is what's important. His film-making techniques, Bogdanovich has said, were drawn from years of interviews with great auteur directors.  Alfred Hichcock had told him, "Never use establishing shots to establish. Only use them when you want dramatic effect," which is precisely how Bogdanovich establishes his pair of opening scenes. Howard Hawks had told him, "Always cut on movement. Then the audience won't see the cut," which is exactly the technique László Kovács as cinematographer and Bogdanovich as editor use for the highway sniper scene and the final drive-in massacre.

Bogdanovich also plants references to the climax throughout the script. Orlok and his assistant have gone out for drinks to celebrate his freedom, when Ed Loughlin arrives to go over arrangements for the next night's personal appearance. "I'm not making that appearance, Ed," says Orlok. Loughlin tries to negotiate, "This has nothing to do with any difference between you [and Marshall]. It's innocent people affected here."
Howard Hawks's 1931 The Criminal CodeCinematography: James How and Teddy Tetzlaff
Of Targets many ambitions, one is its obvious homage to the movies and Bogdanovich's cinema mentors. When Sammy drops by Orlok's room at the Beverly Hills Hotel that night to try once more to convince Orlok to take the role in Sammy's next film, Orlok is watching Howard Hawks's 1931 The Criminal Code on TV, which features Karloff's first significant screen performance. Sammy gets sucked into the movie and keeps shushing Orlok. As the credits roll, Sammy remarks, "All the good movies have been made," echoing Gloria Swanson as Norma Desmond in Billy Wilder's 1950 Sunset Boulevard.
"I am big. It's the pictures that got small."
Gloria Swanson as Norma Desmond in Billy Wilder's Sunset Boulevard
Cinematography: John F. Seitz
"Everybody's dead. I feel like a dinosaur, old fashioned, outdated" Orlok muses, arguing, "I couldn't even play a straight part decently anymore. I've been doing the other thing too long. And even that isn't the point. You know what they call my films today?" he asks Sammy. "Camp. High camp. My horror isn't horror anymore." "Not after this picture they wouldn't," Sammy protests, at which point we can confidently assume that "this picture" is Targets. Orlok rummages through newspapers and tosses one into Sammy's lap. "There. Look at that." The front page headline reads "Youth Kills Six in Supermarket."
 
 
The Baron/Eric doubling of The Terror is redoubled in Targets with Karloff playing Orlok playing the double Baron/Eric at the beginning and amplified further still in the final scene as Bobby is rattled, caught between the Orlok marching toward him from the drive-in lot and the larger than life Orlok coming at him from the screen. 

More important, a thematic doubling takes place in Targets. Gothic horror is doubled with the real-life Charles Whitman stand-in Bobby Thompson, the old horror and the new – the former fiction, the latter all too real and more akin to sociopath Wild West outlaws like Jesse James, Billy the Kid, Butch Cassidy, and Bonnie and Clyde, whose ostensible enemies were corrupt lawmen and banks but who were really indiscriminate cold-blooded killers, despite their veneration in the American mythos.

Bogdanovich's cinematographer for Targets, the Hungarian-born Kovács, would work with Bogdanovich again on What's Up, Doc?, Paper Moon, At Long Last Love, Nickelodeon, and Mask. There are many marvelous cinematic moments in Targets born of the collaboration between them. One occurs when the camera pans in a slow long shot across Orlok's hotel room from the bar to the dinner tray; the film then cuts to the empty Thomas family living room, mirroring the exact same trajectory across the room. The long takes, which are difficult and of which there are many, are exquisite throughout Targets, and both sniper scenes are sheer genius.

I can't do a better job of describing the camera work of the drive-in sequence than Singer does in The Dissolve, so I will quote at length:
[It] includes one of Bogdanovich’s greatest and most disturbing touches. Pursued by police, Bobby hides out at the drive-in. [We see children on] the playground, [as] Bobby makes his way behind the enormous screen, climbs to the top, and takes aim at the movie goers. [Kovács’s] camera ... doesn’t simply mimic the perspective of the sniper; it mimics the perspective of his bullets as well. As Bobby fires, the lens zooms toward Bobby’s victims at high speed, following the path of the ammunition as it makes its way to its targets. Many films have used point-of-view editing to make the audience feel like accomplices in a crime, and to call into question the audience’s own motives for wanting to watch grisly violence. Few have used point-of-view editing to make the audience feel like the actual murder weapon, or to implicate the viewer so directly in brutality they’ve willingly chosen to witness. 

As Bobby fires on the oblivious victims at the drive-in (the portable speakers in each car drown out the gunfire), Orlok realizes what’s happening and heads toward the screen. Confused by the sight of the actor approaching while his projected image looms overhead, Bobby freezes, giving Orlok just enough time to disarm him. New Hollywood might be more frightening, [Singer concludes,] but at least on this day, Old Hollywood still reigns supreme.
I do not think one could weave these two stories together with such economy in any medium other than cinema. Maybe someone could do it in prose, but I really doubt the piece would come off as seamlessly as Bogdanovich and Kovács make it on film – BANG, BANG, BANG, BANG. The camera shots become the gun's reports. The whole pace of editing embodies the title, as Targets oscillates between eerie calm and gun fire, each shot prefaced with Bobby's audible intake of a single breath.

Two years after Targets appeared, Haskell Wexler's meditation on journalists' failure to ask ethical questions about whether they record disaster because they are reporting events or because they are pandering to the public's insatiable appetite for tragedy and carnage* opened in 1970. Medium Cool is the story of a local Chicago television news cameraman who takes under his wing a woman and her young son totally out of their element in the city.

Wexler planned the closing scenes to take place in the urban neighborhood around the International Amphitheatre in Chicago where the Democratic National Convention was being held. The film's style was to be cinema vérité, but when cast and crew found themselves engulfed in the midst a crowd of approximately 10,000 anti-war protesters with 23,000 police and National Guardsmen rolling in on them, the verisimilitude ceased to be a stylistic choice. Wexler shouted to his camera crew to keep the cameras rolling, which they did, as protesters chanted, "The whole world is watching," and the police riot erupted. 

Medium Cool closes with a cameraman (Wexler) on a scaffold filming the final scene (which I will not spoil) with a camera mounted on a tripod. The shot starts with camera and cameraman in profile, but the cameraman slowly turns the camera 90 degrees to face us, and then a dolly shot gradually brings us closer until the cameraman disappears, and we sink into the lens as the credits begin to roll. Like Bogdanovich, Wexler makes us complicit in projected spectacles of violence with our appetite for the suffering of our fellows.
Haskell Wexler's 1970 Medium Cool
Violence, violation are central to our narrative, not only in the myth of the Wild West that glorifies outlaws, but to the historical record of our institutions. Both church and state waged genocide against American Indians for two and a half centuries, while government forces like the National Guard, the Army, and the Coal and Iron Police, as well as private security agencies like the Pinkertons and the Corporations Auxiliary Company have waged armed war against workers and labor unions for 150 years and counting. The Ohio National Guard charged Kent State on May 4, 1970, killing four and wounding nine more, only some of whom were there to protest President Nixon's expansion of the Vietnam War with the Cambodian Campaign.

Recently, police have used what are called maximum non-lethal or less-lethal tactics such as tear gas, Tasers, pepper spray, and rubber bullets against the Occupy movement. Militarized police swept over Ferguson, Missouri, a few short months ago.

Ours is a culture of violence, once metaphorically explored and vicariously experienced in the Gothic mythologies of penny dreadfuls in the 19th century and of American horror movies of the '30s, '40s, '50s, and early '60s. The mad scientist whose monster runs amok, the seductive vampire, the menacing alien who threatens to invade – all were brought vividly to life first in the shadows and fog of black and white and then in the lurid hues of Technicolor. 

Bogdanovich limns both the threat and the lure of violence as it emerges in suburban life and then takes up tenacious residence. The disaffected young man no longer simply resents a hypocritical society for its phoniness; he is no longer merely a rebel without a cause.
James Dean as Jim Stark in
Nicholas Ray's 1955 Rebel Without a CauseCinematography: Ernest Haller  
The new angry young man seeks to make himself a martyr, but a martyr to what, for a martyr to destruction, to nihilism, makes no sense. He can join an army perpetually at war, and indeed in Bobby's story's second sequence, as he moves from room to room in his suburban environs, is a detail one might easily overlook. 

The camera pans past a photograph of Bobby in uniform: he has been in Vietnam. Our young man can come home from war outwardly normal yet inwardly skewed. He need not even have experienced the trigger of combat. He can grow up so saturated in a culture of violence that he believes any hurt or trouble should be avenged by catastrophe. He can walk into a school, a shopping mall, a courthouse – or in a cruel irony, into a movie theater and, in front of the projected image, open fire. He has devolved into a psycho with unconditional access to an arsenal of automatic weaponry.

The Gothic scientist was sometimes mad, but he was typically ethically motivated, an explorer questing after truth and life. Once his experiments were realized, though, he came too late to realize he had created a monster. Our real-life scientists straddle the line between creation and destruction, between inventions that enhance our lives, that promise "progress" and those self-same inventions that threaten life: the dichotomies of the internal combustion engine and global warming, nuclear power plants and nuclear annihilation, fracking technologies and poisoned aquifers, antibiotics and antibiotic resistant bacteria, farm fertilizers and obesity induced diabetes – the list goes on...
Colin Clive as the mad scientist in James Whale's 1931 FrankensteinCinematography: Arthur Edeson and Paul Ivano, both uncredited
In Targets, the plan for the revival screening of The Terror calls for DJ celebrity Kip Larkin to interview Orlok. Orlok has relented, having decided he might as well make the personal appearance, so up in Orlok's hotel room, at 3:00 p.m.** before the evening's revival premier, Larkin runs through sample questions: "How do you like being in motion pictures? Is Byron Orlok your real name? What is your next flick gonna be?" Orlok cannot contain his annoyance. "Sammy, this isn't very interesting." ... "This is dull, deadly dull. If this is going to be my last appearance, you might want to do something." Sammy proposes, "Why don't you tell them a story? You know a few scary stories."

What transpires is a remarkable scene. Orlok begins, but stops midsentence to tell Sammy, the director, how to direct: "Put a pin spot on my face." The camera pulls back, and Orlok unspools a story, a scary story, about an appointment with Death personified and an attempt to cheat the Grim Reaper. The camera slowly dollies closer and closer.*** Karloff's delivery is mesmerizing, and the camera's closing in on him makes the other characters drop away, until Karloff alone, the storyteller, is intimately with us.

Since Target's release in 1968, we have seen meaningless slaughter and nihilism spread as an ideology within American culture with repeated government shutdowns and ever-widening economic disparity, and without on the global stage with the spread of third world dictatorships, sectarian civil war, and terrorism. A commitment to shared values and the common weal seems to diminish with each passing year. 

In Target's final scene, Orlok stares aghast at a cowering Bobby, and asks, "Is that what I was afraid of?" Like Robert Oppenheimer witnessing the Trinity nuclear test on July 16, 1945, I am put in mind, as Oppenheimer opined, "of the line from the Hindu scripture, the Bhagavad Gita; Vishnu is trying to persuade the Prince that he should do his duty and, to impress him, takes on his multi-armed form and says, 'Now I am become Death, the destroyer of worlds.' "
July 16, 1945, 5:30 a.m. at the Trinity Site in New Mexico
 
 
~~~~~~~~~~~~~~~~~~~
Notes

*Three current movies grapple in different ways with similar questions. Kill the Messenger follows in the tradition of the based-on-a true-story All the President's Men and the onus of responsibility journalists must shoulder if they are to function in a democratic society as the Fourth Estate. Gone Girl holds a mirror to sensational "news" programming that presents conjecture as fact, which the public is all too eager to accept as gospel, no matter how unreasoned and speculative. Finally, Nightcrawler takes us into the lurid world of local TV news casting ever on the prowl for the most prurient stories to feed our basest instincts. As citizens, in the instance of Kill the Messenger and All the President's Men, we are complicit in that we would rather remain blinkered by the comfortable biases of our opinions than face difficult truths that require complicated solutions and sacrifice. In Gone Girl and Nightcrawler we are complicit in our insatiable lust for yellow journalism. One of its hallmarks of genius is that Medium Cool bridges both predilections.

**Throughout the film, Targets is punctuated with clocks and reminders of the time of day like Bobby's note:

TO WHOM IT MAY CONCERN:

IT IS NOW 11:40 A.M. MY WIFE
IS STILL ASLEEP, BUT WHEN SHE
WAKES UP I AM GOING TO KILL
HER. THEN I AM GOING TO KILL
MY MOTHER.

I KNOW THEY WILL GET ME, BUT
THERE WILL BE MORE KILLING
BEFORE I DIE.
(Before I Die was the working title for Targets.)

Taken together, the time references serve to reinforce the Dramatic Unities along which the film is organized. The Greek philosopher, Aristotle, instructed that every tragedy, properly constructed, should be limited to the action of a single day – the unity of time; should occur in a single geographic location – the unity of space; and should tell a single story without subplots – the unity of action. Bogdanovich respects Aristotle's paradigm: Targets takes place over 24 hours; though the characters move through the city, they never depart from LA; and despite the seemingly dual nature of the parallel stories, there is ultimately but one plot – the old horror pales beside the new.

***The take was to be done in a single continuous long shot that required the table at which Orlok and Sammy are sitting be skewed slightly as the camera encroaches to keep the perspective realistic in the screen frame. Bogdanovich had asked Karloff if he wanted cue cards for the story. "Idiot cards?" Karloff asked, and then, as was his customary way of referring to his lines, "No, no, no" he said, "I have the lyrics."


Bibliography

A Decade Under the Influence. Dir. Ted Demme and Richard LaGravenese.  IFC Films, 2003. Film.

Colloff, Pamela. "96 Minutes." Texas Monthly, August 2006.
 
Ebert, Roger. "Targets." robertebert.com 15 August 1968.

Follman, Mark, Gavin Aronsen, and Deanna Pan. "A Guide to Mass Shootings in America." Mother Jones 24 May 2014.

Gaspard, John. "Roger Corman on Targets." Fast, Cheap Movie Thoughts 4 June 2009.

Holley, Joe. "A Whitman Sampler." Texas Monthly, September 1996.

Mendelsohn, Daniel. " 'Waiting for the Barbarians' and the Government Shutdown." The New Yorker 1 October 2013.

Miller, John M. "Targets." tcm.com, n.d.


Murray, Noel, et al. "Targets Forum: Young Bogdanovich, the All-American Killer, and More." The Dissolve 20 August 2013.

Parkinson, David. "This Week in Cinema: Roger Corman's The Terror...." moviemail.com 17 July 2013.

Russell, Lawrence. "Targets." culturecourt.com July 2003.

Singer, Matt. "Keynote: Targets." The Dissolve 19 August 2013.

August 21, 2014

HOW TO WATCH A MOVIE: SALVATION IN A DARKENED ROOM

Cinema is truth 24 frames per second.
~Jean-Luc Godard

People like to talk about movies but few discuss film. Same with books. Nowadays people talk about Harry Potter and The Hunger Games and Fifty Shades of Grey but few know how to get under the skin of literature because people rarely approach narrative other than superficially.

If we accept cinema as literature -- and I do -- we are obliged to approach film through a critical lens rather than simplistically through linear plot: This happened, then this happened, then this happened; or through shallow emotional responses: That was so sad/funny/cool/scary.

Nothing is inherently wrong with going to the movies, or reading, for fun, but it's like a diet of Wonder Bread, deceivingly named being devoid of wonder and lacking even meager nourishment. 

I go to a lot of movies for a variety of reasons: to learn about other worlds/people/times through fictions and documentaries, to measure the zeitgeist, to ease a 100°+ summer day, but my primary desire is to experience the art of cinema, a remarkable art that, even more than stage, is collaborative and incorporates the entire constellation of the arts.

Drama, novels, short stories, poetry are narrative arts. So are graphic novels, opera, and song lyrics. The cinema, too, constitutes story first and foremost, so the script matters. 

Alfred Hitchcock said that "To make a great film you need three things -- the script, the script and the script," but screenwriter, director and film critic Paul Schrader makes a more nuanced observation. "I am not a writer. I am a screenwriter, which is half a filmmaker. .... [I]t is not an art form, because screenplays are not works of art. They are invitations to others to collaborate on a work of art." Invitations to collaborate on a work of art.

What matters, then, is how the screenplay is realized by the central triumvirate of director / actors / cinematographer (in addition to a host of other people). The soundtrack contributes enormously to overall mood, and though original music may be written for a film, these days more often than not it is interspersed among musical pieces selected to complement the action. All that said, the director is in charge. One need not subscribe to the auteur theory to understand that any art form as sprawling in its creation as a movie cannot come together without a guiding intelligence, just as an orchestra and chorus cannot perform Beethoven's Ninth Symphony without a maestro.

Certainly we attribute much of the quality of a film to the vision of the director and to the strength of the performers who bring the characters to life, but in speaking about the great cinematographer Jack Cardiff, Martin Scorsese humbly argues that if anyone involved in making a film could be understood as an auteur, it would be the cinematographer who has the power to control the whole look, and hence the emotional feel, of a film. They are motion pictures, after all. 

Cardiff, master of Technicolor, brought a painterly sensibility to the work of Michael Powell and Emeric Pressburger (Black NarcissusThe Red Shoes), John Huston (The African Queen), and Alfred Hitchcock (Under Capricorn), among many others.

The Red Shoes, one of Cardiff's Technicolor masterpieces, starred Moira Shearer as a dancer torn between art and love.
The Red Shoes 1948
The great cinematographers, and friends, László Kovács (Targets, Easy Rider, Five Easy Pieces, Paper Moon, Shampoo) and Vilmos Zsigmond (McCabe & Mrs. Miller, Deliverance, The Long Goodbye, The Deer Hunter, Heaven's Gate) left an indelible mark on American cinema. Gregg Toland shaped the look of Citizen Kane as much as Orson Welles.

Peter Bogdanovich's 1968 Targets
Robert Altman's 1971  McCabe & Mrs. Miller 

The B-movies of the Golden Age of Hollywood are defined by their visual style. The iconoclastic producer Val Lewton worked with cinematographers Nicholas Musuraca (Cat People, Ghost Ship), Robert De Grasse (The Leopard Man, The Body Snatchers), Jack MacKenzie (Isle of the Dead) and others to realize Lewton's distinctive atmospheric aesthetic, which owed much to his longtime collaboration with director Jacques Tourneur.

Mark Robson's 1945 Isle of the Dead
The cinematographer Ernest Laszlo often worked with Stanley Kramer (Ship of Fools, Judgment at Nuremberg, Inherit the Wind) and gave Robert Aldrich's classic noir Kiss Me Deadly its unforgettable nuclear finale.
Kiss Me Deadly 1955 

Bruce Surtees imbued Clint Eastwood's movies with their shadowy transgressive tension. Could Francis Ford Coppola's The Godfather trilogy have become legend without that other Prince of Darkness Gordon Willis, whose dark interiors warmed by amber glows characterize the whole?


Clint Eastwood's 1976 The Outlaw Josey Wales 
The Godfather 1972

In Movies 101: Opening Shots Project, Jim Emerson of rogerebert.com notes that "Any good movie -- heck, even the occasional bad one -- teaches you how to watch it. And that lesson usually starts with the very first image."

Emerson cites David Bordwell, Jacques Ledoux Professor Emeritus of Film Studies at the University of Wisconsin-Madison. In "Observations on film art," Bordwell notes that
Hollywood films...obey certain conventions of style and story. .... Against that tradition some...posit what's been called 'festival cinema' or 'art cinema,' a tradition that favors individual expression and more unusual storytelling. But can we say that this tradition also has its conventions?
 I think so. ....
Central to my claim is that such films cultivate intrinsic norms, storytelling methods that  are set up, almost rules of a game, for a specific film. In a way, every film does this. .... "[E]very film trains its spectator"....
Because cinematography is the very essence of film, because the mechanics of the camera (and now of digital imaging) are what make a movie a movie, we need to internalize the vocabulary of movie making to watch movies critically. We should understand the basic terminology of cinema, cinematography (such as camera shots), and visual styles, and, as in any artistic discipline, have a reasonable understanding of genres.

V Renée of nofilmschool.com discusses Martin Scorsese's "The Persisting Vision: Reading the Language of Cinema"* and the importance of visual literacy. Scorsese argues that film must be understood from three perspectives: within its historical context, from the standpoint of technological innovations, and through the evolution of critical and popular cultural responses to any given film or body of work.

To approach any art form critically is to drink in as much as possible. Just as the study of theater or art history or literature means to become familiar with the canon and signal artistic movements, to view film critically requires knowledge of aesthetic and thematic movements in cinema. 

Watch Robert Wiene's The Cabinet of Dr. Caligari, F. W. Murnau's Nosferatu, and Fritz Lang's Metropolis to get a sense of 1920s German Expressionism; Sergei Eisenstein's Battleship Potemkin to understand the influence of Soviet montage theory; Abel Gance's Napoléon and Jean Renoir's Nana as examples of French Impressionist cinema; Luis Bruñuel and Salvador Dalí's Un chien andalou and Bruñuel's L'Âge d'Or for a glimpse into surrealism; Marcel Carné's Les Enfents du Paradis for its French poetic realism; and Godard, Truffaut, Rohmer, and Chabrol to grasp the importance and impact of the late '50s-early '60s French New Wave directors, and so on.

Nosferatu 1922 
Battleship Potemkin 1925
Napoleon 1927
Un chien andalou 1929
Les Enfents du Paradis 1945
Francois Truffaut's 1962 Jules et Jim
Jean-Luc Godard's 1966 Masculin feminin

Explore the benchmark films of American cinema: silents from Charlie Chaplin's City Lights to Mack Sennett's Keystone Cops to Buster Keaton in The General; the classics of American film like Orson Welles's Citizen Kane and Elia Kazan's On the Waterfront and film noir galore.

Charlie Chaplin's 1925 The Gold Rush
On the Waterfront 1954

See John Huston from The Maltese Falcon to The Misfits and John Ford from Stagecoach to The Searchers. Get to know the American New Wave influenced by the French movement with John Cassavetes' Faces and A Woman Under the Influence. Study Arthur Penn's  Bonnie and Clyde, Mike Nichols's The Graduate, John Schlesinger's Midnight Cowboy, Haskell Wexler's Medium Cool, and Michael Cimino's The Deer Hunter.

The Misfits 1961
The Searchers 1956
A Woman Under the Influence 1974
Bonnie and Clyde 1967
The Graduate 1967

Midnight Cowboy 1969
Medium Cool  1969
The Dear Hunter 1978

Watch every frame of celluloid Sam Peckinpah ever shot but especially the groundbreaking The Wild Bunch and the lyrical The Ballad of Cable Hogue. See Robert Altman's oeuvre, at least M*A*S*H and McCabe & Mrs. Miller and Nashville.

The Ballad of Cable Hogue 1970
Nashville 1975

Let each film lead you to other films, and take every fork in the road...

...and GO to the movies. Experience cinema on the big screen in a dark theater with an audience. DVDs and streaming are great, but when possible, especially if you have an alternative cinema reasonably close by, treat yourself and support the entrepreneur who goes out on a limb to bring you foreign and independent films. 

A knowledge of film history and criticism, theories and movements is important, but the immersive experience of movie going is what matters. Seek out classic films, foreign films from across the globe, independent films not bound by Hollywood box office demands. Above all, NEVER watch a movie on a cell phone.

Erroll Morris's 1997 Fast , Cheap and Out of Control 

Another important mode of cinematic storytelling is the documentary, and there are seminal figures who have impacted the way we understand non-fiction film, among them Marcel Ophuls, the Maysles brothers, Michael Apted, and Ken Burns; but of all of the approaches to documentary film making, none might be as methodically philosophical as Errol Morris's.

In his commentary on his film on Stephen Hawking's book A Brief History of Time Morris says, "You don't judge a documentary film on whether it tells the truth. You judge it on whether it attempts to find the truth and makes you think about what the relationship between the movie and the truth may be. Truth is never given to us on a platter."

Morris's insight is true of art in general. Art, if it is deserving of the title, tells us something about the human condition, and to understand it with any depth, we must approach it with reverence.

My friend and film mentor Jerry Holt says, "Good movies are CHURCH." That's the point. Scorsese's Mean Streets opens with Harvey Keitel's Charlie in voiceover: "You don't make up for your sins in church. You do it in the streets. You do it at home. The rest is bullshit and you know it." Then the Ronettes' Be My Baby kicks in as a home video reveals the first glimpses of the story's characters. That's movie making and Scorsese knows it.

Harvey Keitel in Martin Scorsese's 1973 Mean Streets

In Peckinpah's The Wild Bunch, the elder in Angel's village explains to Pike Bishop, "We all dream of being a child again, even the worst of us. Perhaps the worst most of all." That's grace. That's forgiveness. That's the redemptive, transformative power of art. No one – unless you're Oscar Wilde – talks like that in real life.

Sam Peckinpah's 1969 The Wild Bunch

"Drama is life with the dull bits cut out," Alfred Hitchcock once observed. Art distills the chaos of the quotidian – through structure, order, composition, sensory perception, pattern, rhythm – to teach us something about being in the world. At its best, art universalizes individual experience. 

As a culture, we have come to crave the Wonder Bread -- the fast food and the CGI. We reject creative experience in favor of empty calories, entertainments, amusements, Pascal's divertissements. Rather than confront our condition we seek diversion.

I go to my dark, flickering church every Sunday. Sometimes the homily works for me, more often it does not, but that doesn't quell my quest for something – call it salvation for lack of a better word.

Gloria Swanson as Norma Desmond in Billy Wilder's 1950 Sunset Boulevard
"I'm big. It's the pictures that got small."


Documentaries about Film Making

Peter Askin's 2007 Trumbo (screenwriter Dalton Trumbo, one of the Hollywood 10) New York Times Critics' Pick

Fax Bahr and George Hickenlooper's 1991 Hearts of Darkness: A Filmmaker's Apocalypse (on the harrowing filming of Francis Ford Coppola's Apocalypse Now)

Les Blank's 1982 Burden of Dreams (on the harrowing filming of Werner Herzog's Fitzcarraldo)

Peter Bogdanovich's 2006 update of his 1971 documentary: Directed by John Ford

Kevin Brownlow and Patrick Stanbury's 2004 Cecil B. DeMille: American Epic

James Chressanthis's 2009  No Subtitles Necessary: Laszlo and Vilmos (on László Kovács and Vilmos Zsigmond)

Marc Cousins's 2012 The Story of Film: An Odyssey (a 900 minute holistic, world-wide perspective)

Michael Epstein's 1996 The Battle Over Citizen Kane

Keith Fulton and Louis Pepe's 2002 Lost in La Mancha (on Terry Gilliam's failed attempt to make The Man Who Killed Don Quixote)

Arnold Glassman, Todd McCarthy and Stuart Samuels's 1993 Visions of Light: The Art of Cinematography New York Times Critics' Pick

Arne Glimcher's 2008 Picasso and Braque Go to the Movies

Peter Hanson and Paul Robert Herman's 2009 Tales from the Script: 50 Hollywood Screenwriters Share Their Stories (Hanson and Herman also wrote a book to accompany the documentary.)

Angela Ismailos's 2009 Great Directors

Craig McCall's 2011 Cameraman: The Life and Work of Jack Cardiff  

Michael Palm's 2004 Edgar G. Ulmer: The Man Off-Screen

Wim Wenders with the students of the Munich Film Academy, 1996: A Trick of the Light (on the German Skladanowsky brothers who were competing with the French Lumiere brothers to build the first film projector)

Sophie Huber's 2013 Harry Dean Stanton: Partly Fiction New York Times Critics' Pick

Richard Shepard's 2009 I Knew It Was You: Rediscovering John Cazale

Alex Stapleton's 2011 Corman's World

Jacques Richard's 2005 Henri Langlois: Phantom of the Cinémathèque

Chris Kenneally's 2012 Side By Side (film vs. digital) New York Times Critics' Pick

Paul Mariano and Kurt Norton's 2011 These Amazing Shadows (history of the National Film Registry)

Carl-Gustaf Nykvist's 2000 Light Keeps Me Company (on cinematographer Sven Nykvist)

Frank Pavich's 2013 Jodorowsky's Dune New York Times Critics' Pick

Gerald Perry's 2009 For the Love of Movies: The Story of American Film Criticism

Adam Simon's 1996 The Typewriter, the Rifle and the Movie Camera (on director Samuel Fuller)

Chris Smith's 2000 American Movie (on how hard it is for Mark Borchardt to  make even a mediocre movie, Coven)

Kevin Smith's 2004 The Snowball Effect: The Story of Clerks (challenges and pitfalls)

Mark Wexler's 2005 Tell Them Who You Are (on Haskell Wexler)

The Dialogue: Learning from the Masters (DVD series on the life of working screenwriters)

Selected Bibliography for Film Lovers

Ames, Eric. Ferocious Reality: Documentary According to Werner Herzog. Minneapolis, MN: U of Minnesota Press. Visible Evidence Series, 2012. Print.

Biskind, Peter. Easy Riders, Raging Bulls: How the Sex-Drugs-and Rock 'N' Roll Generation Saved Hollywood. 1st Touchstone ed. New York: Simon and Schuster, 1999. Print.

Bloom, Livia, ed. Errol Morris: Interviews. Jackson, MS: UP of Mississippi, 2009. Print. Conversations with Filmmakers Series.

Cronin, Paul. Herzog on Herzog. New York: Faber and Faber, 2003. Print.

Dunne, John Gregory. The Studio. Reprint ed. New York: Vintage, 1998. Print.

Ebert. Roger. Awake in the Dark: The Best of Roger Ebert. Reprint ed. Chicago: U of Chicago Press, 2006. Print.

Harris, Mark. Pictures at a Revolution: Five Movies and the Birth of the New Hollywood. Reprint Edition. New York: New York: Penguin Books, 2009. Print.

Haskell, Molly. From Reverence to Rape: The Treatment of Women in the Movies. Chicago: U of Chicago Press, 1987. Print.

Hoberman, J. The Dream Life: Movies, Media and the Mythology of the Sixties. New York: New Press, 2005. Print

Kael, Pauline. For Keeps: 30 Years at the Movies. New York: Dutton, 1994. Print.

Katz, Robert. Love Is Colder than Death: The Life and Times of Rainer Maria Fassbinder. New York: Random House, 1987. Print.

Kelly, Mary. Martin Scorsese: A Journey. New York: Thunder's Mouth Press, 1992. Print.

Lumet, Sidney. Making Movies. Reprint ed. New York: Vintage, 1996. Print.

Pierson, John. Spike, Mike, Slackers, & Dykes. New York: Miramax Books, 1997. Print.

Sarris, Andrew. The American Cinema: Directors and Directions 1929-1968. Boston: Da Capo Press, 1996. Print.

Simon, Jane, ed. Alice Guy Blaché: Cinema Pioneer. New York: Whitney Museum of American Art, 2009.

Sklar, Robert. Movie-Made America: A Cultural History of American Movies. Rev. sub ed. New York: Vintage, 1994. Print.

Thomson, David. The Big Screen: The Story of the Movies. New York: Farrar, Straus and Giroux, 2012. Print.

Thomson, David. The New Biographical Dictionary of Film. 5th ed. New York: Knopf, 2010. Print.

Vidal, Gore. Screening History. Cambridge, MA: Harvard UP, 1992. Print.

Articles
*Scorsese, Martin. "The Persisting Vision: Reading the Language of Cinema."  The New York Review of Books 15 August 2013. Available by subscription only.

Thomson, David. "Why Hitchcock Still Lives." The New Republic 30 August 2013.

Internet Resource
Internet Encyclopedia of Cinematographers